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Ordinary Council Meeting Minutes August 2022

Management Ms A J Matthews Director – Environment Quality Mr D R Harrison Director – Operations Mr S Tamarapa Iwi Communications Officer Miss R S Sweeney Governance Administrator Mr C Woollin Communications Advisor Apologies Apologies were received and sustained from Councillors D N MacLeod, D L Lean and C S Williamson. Cloke/Walker * Due to the apology from Councillor D N MacLeod, Chairman, Councillor M P Joyce, Deputy Chairman,

Solid Waste Management Committee Agenda 12 August 2021

the associated recommendations are consistent with the policy documents and positions adopted by this Council under various legislative frameworks including, but not restricted to, the Local Government Act 2002, the Resource Management Act 1991 and the Local Government Official Information and Meetings Act 1987. Taranaki Solid Waste Management Committee - Regional Waste Minimisation Officer's Activity Report 9 page Iwi considerations 5. This memorandum and the associated

web ClimateJustice appeal

We urge the Council to work with Ngāti Maru when developing and implementing the plan. 4. Many hapū and iwi still oppose Crown authority over land and sea. The Foreshore and Seabed Act 2004, which extinguished customary Māori property rights to the coastal areas, and the subsequent Marine and Coastal Area (Takutai Moana) Act 2011, are recent examples of legislation that demonstrate the on-going debate as to who controls the coast and sea. It is our understanding that all

Regional Coastal Plan for Taranaki 1997

the environment of the region. Iwi means tribe or grouping of people of Maori descent. Iwi authority* means the authority which represents an iwi and which is recognised by that iwi as having authority to do so. Iwi o Taranaki or iwi of Taranaki refers to iwi whose rohe (territory or boundary) fall either wholly or partially within the Taranaki Region. Kaitiakitanga* means the exercise of guardianship; and in relation to a resource, includes the ethic of guardianship

Executive Audit and Risk Agenda Feb 2023

the Resource Management Act 1991 and the Local Government Official Information and Meetings Act 1987. Iwi considerations 21. This memorandum and the associated recommendations are consistent with the Council’s policy for the development of Māori capacity to contribute to decision-making processes (schedule 10 of the Local Government Act 2002) as outlined in the adopted long- term plan and/or annual plan Community considerations 22. This memorandum and the associated

Policy & Planning agenda April 2021

G Boyde Stratford District Council (left 11.15am) Mr P Moeahu Iwi Representative Ms L Tester Iwi Representative Ms B Bigham Iwi Representative Mr P Muir Federated Farmers Representative Attending Councillors D L Lean Messrs M J Nield Director – Corporate Services A D McLay Director - Resource Management G K Bedford Director - Environment Quality D Harrison Director - Operations C Spurdle Planning Manager C Wadsworth Strategy Lead P

MaoriConstituencySubmissions201-300 - Updated April 2024

067699182 I wish to appear in person at a hearing scheduled for 6 April in Stratford No Your submission Do you support the establishment of a Maori constituency for Taranaki Regional Council? (choose one) No Comments: There are already Maori on committees who probably have a good perspective of maori ideals. We don't need a separate councillor who will probably have biased iwi views. I consider a separate Maori seat as racist. page Form Name: Maori constituency submission

Māori Constituency Submissions 201-300

067699182 I wish to appear in person at a hearing scheduled for 6 April in Stratford No Your submission Do you support the establishment of a Maori constituency for Taranaki Regional Council? (choose one) No Comments: There are already Maori on committees who probably have a good perspective of maori ideals. We don't need a separate councillor who will probably have biased iwi views. I consider a separate Maori seat as racist. page Form Name: Maori constituency submission

Appendix 10H: Te Atiawa

from an incident which arose during the siege of Otaka Pa by neighbouring northern iwi in 1832. When discussing terms for peace a chief from the neighbouring iwi, sought permission to go into Otaka to hold a tangi for his dead warriors. One inhabitant, Te Whau, ran out towards the taua, was killed and her body dismembered and thrown into the stream. The stream was then called Waitapu - wai (water) and tapu (sacred). This stream still runs through Waitapu Urupa today. In 1923