likely to be
adversely affected in a minor or more than minor way. Council will determine the people who are likely to be adversely
affected and you will have the option of obtaining their written approval so that your application can be non-notified.
If the application is to take a significant amount of water (e.g. for pasture irrigation) you are strongly advised to discuss the
application with the relevant iwi and with Fish & Game NZ. Fish & Game NZ Taranaki branch can be contacted on 06
strongly advised to discuss the
application with the relevant iwi and with Fish & Game NZ. Fish & Game NZ Taranaki branch can be contacted on 06 7579676.
Please contact Council consents department for appropriate iwi contact/s.
Are there any parties
that may potentially be
affected by this
proposal?
Yes
Name of affected party Iwi Forum (Mangorei Forum)
Contact details NA
Please outline any
consultation you have
undertaken with this
party and the outcome.
This
page
1
Kaupapa Māori Freshwater
Assessments
A SUMMARY OF IWI AND HAPŪ-BASED TOOLS, FRAMEWORKS
AND METHODS FOR ASSESSING FRESHWATER ENVIRONMENTS
Hannah Rainforth1 and Garth Harmsworth2
2019
1 Perception Planning Ltd
2 Manaaki Whenua – Landcare Research
page
2
Disclaimer:
This document has been prepared using information and data from external documents, and
information
and protecting the
natural and physical resources of the region for future generations. This vision recognises the roles and responsibilities shared by all people in Taranaki to ensure the sustainable and
focused protection of air, land (soil), water and coastal environments for economic, social, cultural and recreational purposes.
Guiding principles for the management of the coast
The sustainable management of coastal resources has always been central to the relationship between iwi o
page
205
CO AS TAL P L AN F O R TARANAK I S chedu le 5 – H i s t o r i c he r i t age
Taranaki
Taranaki Iwi exercise mana whenua and mana moana from Paritūtū in the north around
the western coast of Taranaki Maunga to Rāwa o Turi Stream in the south, and from
these boundary points out to the outer extent of the exclusive economic zone.
The traditions of Taranaki Iwi illustrate the ancestral, cultural, historical and spiritual
association of
page
170
CO AS TAL P L AN F O R TARANAK I S chedu le 5 – H i s t o r i c he r i t age
Taranaki
Taranaki Iwi exercise mana whenua and mana moana from Paritūtū in the north around
the western coast of Taranaki Maunga to Rāwa o Turi Stream in the south, and from
these boundary points out to the outer extent of the exclusive economic zone.
The traditions of Taranaki Iwi illustrate the ancestral, cultural, historical and spiritual
association of
can be non-notified.
If the application is to take a significant amount of water (e.g. for pasture irrigation) you are strongly advised to discuss the
application with the relevant iwi and with Fish & Game NZ. Fish & Game NZ Taranaki branch can be contacted on 06 7579676.
Please contact Council consents department for appropriate iwi contact/s.
Are there any parties that may potentially be affected by this
proposal?
Yes
Name of affected party Iwi Forum (Mangorei Forum)
documents and positions adopted by this Council under various legislative frameworks
Policy and Planning Committee - Update on Taranaki Taku Turanga - Our Place: Towards a Predator-Free Taranaki
10
page
including, but not restricted to, the Local Government Act 2002, the Resource Management Act
1991 and the Local Government Official Information and Meetings Act 1987.
Iwi considerations
This memorandum and the associated recommendations are consistent with the Council’s
flatter topography.
The rohe of Ngāti Ruanui, Te Atiawa, Ngāruahine, Ngāti Maru and Ngaa Rauru iwi and four marae are
located within the Pātea Catchment FMU. Each iwi, hapū and whānau hold tikanga (protocols) and
mātauranga (knowledge) relevant to the awa for which they are kaitiaki (guardians). These significant
relationships reflect the variety of histories that span the Pātea Catchment FMU and emphasise how each
iwi are intrinsically connected to wai (water) through their whakapapa, culture
settlements in the
rohe, such as Ngā Motu and the Waitara River, were on the coast. The papakainga was
the centre of social, cultural, economic and spiritual well-being. Papapakainga such as
Puke Ariki, Purakau, Rewa Rewa and Mangatī were located on the coast close to the
valued resources of water, mahinga kai and kaimoana. The resources sustained and
nourished the iwi and were important to ensure survival and to maintain the spiritual,
cultural and economic prosperity of Te