Manning STDC - Engineer TBC 06 278 0555 Brent.Manning@STDC.govt.nz
Nikki Palmer Department of Conservation TBC npalmer@doc.govt.nz
Allen Stancliff Fish and Game New Zealand Yes 06 757 9676 272639152 AStancliff@fishandgame.org.nz
Paddy Walsh
Opunake angling &
Surfcasting Club Yes
272305820 paddy@actionaki.co.nz
Leanne Horo
Taranaki Iwi - Authorised
voice of Te Kāhui o Taranaki
Trust
TBC 06 763
8242 274988746 admin@taranaki.iwi.nz
Nigel Robinson Landowner
Palmer Department of Conservation TBC
npalmer@doc.govt.nz
Allen Stancliff Fish and Game New Zealand Yes 06 757 9676 272639152 AStancliff@fishandgame.org.nz
Paddy Walsh
Opunake angling &
Surfcasting Club Yes 272305820 paddy@actionaki.co.nz
Leanne Horo
Taranaki Iwi - Authorised
voice of Te Kāhui o Taranaki
Trust
TBC 06 763
8242 274988746 admin@taranaki.iwi.nz
Nigel Robinson Landowner Yes 274756073 elite.fs@xtra.co.nz
Heather Sharpe Landowner Yes
information and returning the application.
All collection costs incurred in the recovery of a debt will be added to the invoice amount due. Overdue
invoices will incur an interest charge of 12% per annum.
Details of Council’s charging policy are in its 2015/2025 Long-Term Plan.
(www.trc.govt.nz/council/plans-and-reports/strategy-policy-and-plans)
In accordance with statutory requirements a copy of this application may be sent to iwi for their
information.
page
07/19 -
with Puna Wano-Bryant of Taranaki iwi. We have agreed to present Taranaki iwi with a range of
flow scenarios, with additional detail on how they impact on the various values associated with the scheme. This
includes how the Waiaua River and its biological communities are likely to be impacted. This will enable Taranaki
to provide us with their understanding of how each scenario affects the cultural values. This is something only
Taranaki can do, and as such we are unable to provide this
STOS assessment of environmental effects - hydraulic fracturing, Kapuni 2012
campaigning/marketing – education and awareness based on priority species and ecosystems,
good news stories
5 Schools, industry, local events
5 Multi-win situations, integrated outcomes – including biodiversity, cultural, economic
5 Annual forum workshop with training and tools
5 Walk the rivers – bring different groups, sectors, iwi together
5 Social media – focus on the young people
5 Use existing community support for greater impact e.g. Mounga to Moana through Oakura
5 Business and
If yes, please provide details of who issued consent and the consent number:
10.
Is the area legally protected?
If yes, please describe how:
YES NO
If no, what impediments are there to legal protection:
eg. QEII, DC or DOC reserve, Ng Whenua R huiā ā
Conservation plan Riparian plan Farm plan
No. No. No.
Biodiversity plan
No.
If yes, please describe:
YES NO
YES NO
YES NO
Have you consulted with anyone else regarding the proposed work?
Iwi
3 Saddle Views Estate Ltd v Dunedin City Council [2014] NZEnvC 243, at [24].
4 Te Runanga a Iwi O Ngati Kahu v Far North District Council [2010] NZEnvC 372, (2010) 16 ELRNZ 259, at [98]
to [100], and [111]; Burgess v Selwyn District Council [2014] NZEnvC 11, at [74]; and Otway Oasis Soc Inc v
Waikato Regional Council [2020] NZEnvC 169, at [15].
5 Queenstown Lakes District Council v Hawthorn Estate Ltd [2006] NZRMA 424 (CA), at [75], [82] and [84].
page
Page 5
injection. Ponds 1, 2 and 4 had a good cover of crust.
The burn pile contained prohibited items including treated timber from scaffolding and fibre glass based
product. The environment manger said this would be removed. Pond 6 was less turbid than past visits and
the environment manager advised that pond 6 would soon be discharged to the Inaha Stream as the
paddocks were becoming saturated, and that the Council and iwi would be informed beforehand.
Rubbish was noted around the Bulk Lines truck
people – Maori and
European. The mountain itself and the circular ring of protected forest surrounding the
mountain– which forms the Egmont National Park, is an example of an associative cultural
landscape that embodies both tangible and intangible values.
To the iwi of Taranaki, the mountain (Te Maunga) has deeply cultural and spiritual significance.
To mana whenua (those with genealogical and local tribal authority over the land) the mountain
is part of the landscape and an ancestor.9